Caste system in Rig Veda
It is a common misconception that Caste system has its origin in Rig Veda
This is due misreading a verse in Xth chapter of Rig Veda called Purusha sukta
meaning,
From his mouth came forth
The men of learning(Brahman)
And of his arms
Were warriors made(Kshatriya)
From his thighs came
The trading people(Vaisya)
And his feet gave
Birth to servants..(Shudra)
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This is due misreading a verse in Xth chapter of Rig Veda called Purusha sukta
brAhmaNo asya mukhamAseet | bAhoo rAjanya: krta: |
ooru tadasya yad vaishya | padbhyAm shoodro ajAyata || 12 ||
ooru tadasya yad vaishya | padbhyAm shoodro ajAyata || 12 ||
meaning,
From his mouth came forth
The men of learning(Brahman)
And of his arms
Were warriors made(Kshatriya)
From his thighs came
The trading people(Vaisya)
And his feet gave
Birth to servants..(Shudra)
Read More
Tradition holds that manu is the author
manusmriti. There is no proof for the same. In fact there is every reason to
believe it is handiwork of someone with hidden agenda. The said smriti is
sanctified in the name of manu and indirectly discredits manu by name
association.
The first chapter first 2 verses of the smriti
is given below,
- The great
sages approached Manu, who was seated with a collected mind, and, having duly
worshipped him, spoke as follows:
- 'Deign, divine
one, to declare to us precisely and in due order the sacred laws of each of the
(four chief) castes (varna) and of the intermediate ones
The narrative is certainly in third person.
Similarly the chapter V verse,
- The sages, having heard the duties of a
Snataka thus declared, spoke to great souled Bhrigu, who sprang from fire:
Again third person but this verse is attributed to Bhrigu.
What is the motive of attributing the work to Manu?
What is the motive of attributing the work to Manu?
The Saptarishi (from saptarṣi, a Sanskrit dvigu meaning
"seven sages") are the seven rishis who are extolled at many places
in the Vedas and Hindu literature. The Vedic Samhitas never actually enumerate
these rishis by name, though later Vedic texts such as the Brahmanas and
Upanisads do so.
The list varies among the various brahmanas and upanishads as given below
- The Shatapatha Brahmana and Brihadaranyaka Upanishad (2.2.4) acknowledge the names of seven rishis (or Saptarshis) as: Atri, Bharadvaja, Gautama, Jamadagni, Kashyapa, Vashista, Vishvamitra
- Krishna Yajurveda in the Sandhya-Vandana Mantras has it as: Angiras, Atri, Bhrigu, Gautama, Kashyapa, Kutsa, Vashista
- Mahabharata gives the Seven Rishis’ names: Marichi, Atri, Pulaha, Pulastya, Kratu, Vashista, Kashyapa
- Brihat Samhita gives the Seven Rishis’ names as: Marichi, Vashista, Angiras, Atri, Pulastya, Pulaha, Kratu
Now few of these rishis are mind born sons of brahma. Brahma's mind born sons are the seers Marici, Atri, Angiras,
Pulastya, Pulaha, Kratuj, Pracetas, Vashishta, Bhrgu and Narada. From Brahma's
body came his nine sons Daksa, Dharma, Kama, Anger, Greed, Delusion (Maya),
Lust, Joy, Death and Bharata and one daughter called Angaja.
The
interesting thing to note is Vasistha figures in all these list is so
by traditions of brahmanas and upanishads vashista one of the sapatrshi
is mind born son of brahma.
Rig
Veda, Tenth chapter, purusha sukta clearly says that brahmana is born
from brahma's mouth, kshatriya from arms, vaishya from body and sudra
from feet.
So Vashista is not a brahmana or kshatriya or vaisya or sudra.
So
any descendants of Vashista will not fall into any of these four
varnas, that includes Vyasa and his descendants pandavas and kauravas
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